musiɗɗo gorko
Woɗɗaama e njuɓɓudi

Ɗaŋtungal am haa no njiɓtana?

Asalaamu aleykum, sadiɓe am e rewɓe am. Miɗo waɗiino heen konngal e no miɗo njooɗii e mayre, kono jooni miɗo ƴuƴƴina kadi konngal ngal ɗen ndiyam heeɓam. Ko mi heewi e njiiɓel ɓernde, njiyaagu ngal Alla naanaa lam fii ceertugol am, ɗum waɗi ñalande kala no maayre. Miɗo laatino heen no miɗo woni ɓaleejo Alla, no O yiɗi lam gaaɗe, kono jooni miɗo heɓataa hay si wanaa woɗɗinde e accande. Min ngoni kadi ngam min yehaaji jaŋde goɗɗe, waɗugol min laato haa Quebec feŋŋere Ontario ngam defugol ruqya, kono alaa, ko aljinaaɗo ndin wonaa e dow am. Miɗo waawa yi'aade ko wonaa e geɗe, miɗo waawa ñaawde ɗum. Miɗo ƴeewaani ballal, miɗo soƴaa tan ndeenkere ndiyam. Hay huunde waɗataa e dow am si wanaa Alla yiɗi, ɗaŋtungal am ɗon laati kadi no o waɗiino heen fof. Alla ko Mawɗo, hay si woni hay huunde. Haala goonga, miɗo njooɗii e kala no gasi ngal. Si O yiɗa yooraade walla O yaafama, miɗo faalaa tan o lootaade lam. Miɗo accataa hay kadi e dow hell, nguurndam on ko hell e jooni. Tiiɗno, miɗo seertii no miɗo nanata 'muñ' walla 'Alla ko Yaafuɗo.' Miɗo anndi goonguɗi ɗin ɗee, kono ɓernde am ngal waawataa haɗugo ɗum kadi. Ko haɗa O tagii lam? Miɗo woniino moƴƴuŋ kaŋko aadaa tagogol am, kono goɗɗal e dow am ndeenku no miɗo nguuri. Ko alaa aduna si wonde mbootu am ngal noddaa no o yahay e yiite. Ko haɗa ɓe goɗɗe e mon heɓata aljanna hara min accanii ɗoo? Ɓe ɓuri moƴƴagol am? Ko alaa aduna- mi waɗaani waɗugo cuɗaade njiiɓel ɗin ɗee.

Commentji

Lollin noon maa e renndo on.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

Mi nanii ɗaa maa, mi waawataa woottude maa haa ñiiɓu. Ko mbaawiima yitere yitere ngal ɗemngal maa. Baɗo mi jokkii na mo anndu ko yaaduura Allah ɗum neɗɗo hoolaaki, ɗum ko anndal Makko. O njogii haa ngol hoolaama ɗum ngel laatugol e dow maa. Fii jooni, wonkude e reenu taƴaareede Mo ɗum ko leggal teddungal a hoolaataa.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

Woto mo O woni weeɗitiiɗo. Ko ɓurnaama kon wi'i, kaa Joomi maa. Annabiijo wi'i: kala ɓurɗo jaaɓɗaa ngam inɗa, kono tawiiɓe ɓen, refti tawiiɓe ɓeen ɓurɓe moƴƴude. Maɓɓe maa laataa hayre, ko tan daliilu maa laataani anndaaɗe e neene mo. Jogit dow yidgol e mum, hay so a wonaa hay-huutora.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

Bawo, ɓernde am firti hiraande nde. Am an hoolaaɗo gila e njiyande ndee tawii keɓagol ɗon ko huunde ɓurɗe bonude. Goonga ngo a hollotonno Allahu Akbar e ɓurngol ngo’on… ɗum wonaa huunde seɗɗaŋ. Shaytaan haɗata a miijjita e hoolaande maa, kono ɓernde yonntinɗo Mo o wonaa hoolaaɗo.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

**Translation:** Dum hakkunde maa e tooñude maa alaa, haa wonde Alla jippini nde. Aɗa anndi yaawdi juɓɓal ngol. Danndaako maa ɓuri ɓuri maa, dammaa o dee ko sabibaa bee ekkitinol maa, hara baɗoo mbofta ɓe nganndi [notion to break]. **Explanation:** 1. "Nothing touches you unless He wills it" - I used "Alla jippini" meaning "God wills." In Fula, mentioning God's name directly is sensitive; alternatives like "Jalɓe O" (if He permits) can work depending on theological preference. 2. "Purified in a way that would shatter us" - This required some adaptation. "Dammaa" (purify) is used in Fula Islamic contexts for spiritual cleansing. "Ekkitinol" implies intense, harsh purification. "Baɗoo mbofta ɓe nganndi" roughly means "a path that would break us" - note the addition of "path" for natural flow.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

Subḥāna Llāh.

musiɗɗo gorko
Woɗɗaama e njuɓɓudi

"Yaake Alla, mun ñamdu."

Ɓeydu comment keso

Naatu ngam yaltude comment