Lokacin Zanga-zanga, Ina Rahotoshin Tunani Mai Tsauri

Ayyukan zanga-zanga na ɗaliban jami'a sun yi ta faruwa a lokaci ɗaya a wasu garuruwan da dama a Indonesia a tsakiyar zuwa ƙarshen Oktoba 2026, kamar Jakarta, Yogyakarta, Bandung, Semarang, Surabaya, Makassar, da Pontianak. An fara wannan yunƙuri ta abubuwa daban-daban, da suka haɗa da BEM SI, BEM UI, da Ƙungiyar Kwamitin da ke Ceton Mulkin Jama'a (Sadar), waɗanda suke sukar tsarin ƙasa a cikin shekaru biyu da suka gabata da kuma yadda ake kula da bala'in hazo mai hayaki. Irin wannan abin mamaki yana faruwa a Turai, daga Faransa zuwa Italiya, inda matasan suke kalubalantar hauhawar farashin kayan masarufi, tsadar kuɗin karatu, ƙarancin albashi, ƙunci a samun aikin yi, da ɓarnatar da muhalli. Ko da yake ƙasashe daban-daban, damuwarsu ɗaya ce, wato masu mulkin da ake ganin ba sa kula da matsalolin jama'a yadda ya kamata, yayin da alkawarin rayuwa mai kyau ba ya zuwa. Yancin bayyana ra'ayi ta hanyar gagarumin taron jama'a yana cikin kariyar dokar tsarin mulki ta 1945, sashi na 28, amma ayyukan da suka ƙare a tashin hankali sun tilasta wa hukumomin tsaro shiga tsakani. Misali, 'yan sanda na birnin Bekasi Metro sun tsare ɗalibai uku waɗanda ake zargin sun tayar da kimanin ɗalibai 80 na makarantar ƙwararrun fasaha don su nufi Jakarta, abin da ya nuna yiwuwar kutsawa na wasu mutane da ke tada ruwa. A cikin hanganin Musulunci, aikin gyara masu mulkin an san shi da muhasabah lil hukkam, tare da tsarin isar da buri ta Majalisar Jama'a ko kai tsaye ga masu mulki, da kuma rawar qadi da Mahkamah Mazhalim don tabbatar da adalci. Ilimin yana aiki don ƙirƙirar tsarin tunani da ɗabi'a bisa akidar Musulunci, ta yadda matasa zasu iya tunani mai zurfi kuma su zama masu ɗauke da farkawa na al'umma. https://www.harianaceh.co.id/2026/10/26/musim-protes-ke-mana-arah-pemikiran-kritis/