Alhamdulillah - Alamar Rayuwa Mai Dadi: An Fara Sabon Bude Shagon Kandụrƙa na Gaza
As-salamu alaykum. Bayan shekaru biyu a cikin tafiye-tafiye, kamshin syrup da gyada da aka toshawa yana cika titunan birnin Gaza a yanzu. An sake gina Abu Al Soud Sweets, kuma kwandon knafeh mai zinariya suna haskakawa a ƙarƙashin fitilu - wani abu da da yawa a nan suka ji tsoron cewa ba za su taɓa ganinsa ba.
Tsawon zamanin, Abu Al Soud ya wakilci ɗanɗanon da al’adun Gaza. An ƙone shi kuma an lalata shi a cikin yaƙin, don haka buɗe shi yana ji kamar ƙaramar alama amma mai ma’ana ta farfadowa a cikin tarin ruɗe-ruɗe.
Birnin Gaza ya sha wahala daga harin sama mara tsakiya da kuma ƙarancin kayayyaki masu tsanani yayin hare-haren. Wani hutu ya taimaka wajen dakatar da ayyukan ƙasa, duk da cewa barazanar hare-hare na gaba ba ta kwanta ba. Duk da haka, buɗe wannan shago wani shaidar yana tunatar da cewa rayuwa na iya ci gaba.
Khaled Abu Ouda, wanda ya yi aiki a shagon tsawon fiye da shekaru 15, ya yi dariya lokacin da ya yi magana game da dawowa. “Mun dawo a ɗaya daga cikin shahararrun shahararrun kayan zaki na Gaza, muna ba da kayan zaki da mutane suka so tsawon zamani,” in ji shi. Ya jaddada cewa ba kawai batun sayar da kayan zaki bane amma game da dawo da wani ɓangare da ake so na zukatan Gaza. “Muna son dawo da those tsofaffin kwanakin, don tunatar da mutane game da kyakkyawan tarihi da suka rayu anan.”
Shagon na ba da abubuwa da dama - baklava, asawer, namoura, da Arabic knafeh - amma Nabulsi knafeh, tare da cuku mai lankwasawa, gishiri ruwan lemun zaki da syrup, yana nan a matsayin tauraron. “Wannan tsarin girki ne daga Nablus, an wuce shi daga cikin iyali,” in ji Mr Abu Ouda da girmamawa. “Ba kawai kayan zaki bane. Yana daga cikin aiyukan mu da tarihin mu.”
Sake gina ba ta kasance mai sauƙi ba. Abinci sun yi kadan, farashin ya tashi, kuma tattalin arzikin Gaza mai rauni ya sa sake farawa kasuwanci ya yi wahala, musamman ga shago da ke bukatar shigo da kayayyaki. “Mun yi ƙoƙarin kiyaye farashin kusa da abin da suke kafin yaƙin,” ya ƙara. “Mutane suna fama, kuma kayan zaki ya kamata su kawo farin ciki, ba ƙarin buri ba.”
Duk da haka, ya kira buɗewar “sako na rayuwa da fata.” “Ruhun Gaza, tarihinmu, da mutanenmu ba za su mutu ba. Za mu iya tashi sake bayan yaƙi, asara, da lalacewa,” in ji shi.
Lokacin da ƙofofin suka buɗe, mutane sun yar da shago, suna jan hankali da kamshin syrup da cuku da ya ƙone. Ragheb, mai shekara 27, yana daga cikin farko abokan ciniki. “Buɗewar ta ba ni fata cewa Gaza za ta iya rayuwa sake,” in ji shi. “Na gwada knafeh ranar farko kuma ya ɗanɗana daidai da yadda yake a da. Muna son knafeh, kuma na Abu Al Soud ba za a iya nutsewa ba."
Ga da yawa, dawowar shagon yana nufin fiye da abinci - yana nufin farin ciki a kan tituna a sake. “Mutane a nan suna son rayuwa. Duk da komai, suna bikin duk lokacin da zai yiwu. Buɗewar Abu Al Soud ta nuna cewa har yanzu zamu iya samun farin ciki,” ya ƙara.
Mohammed, mai shekara 41, ya kira shagon “daga hankali da muke alfahari da shi,” yana kwatanta buɗewar a matsayin “rayuwa dawowa zuwa ruhun birnin.” “Abu Al Soud yana nan tun lokacin da aka haife ni,” in ji shi. “Ba kawai shago bane - tarihin al'adunmu ne. Kayan zaki nasu ba su da kwatankwacin, musamman knafeh. Zaka iya jin asalin Falasdiniyawa a ciki.”
A wani wuri inda bake da kasuwanni sukan zauna kusa da ruina, ganin sabbin kayan zaki a bayan ƙofofin gilashi wani ƙaramin aiki na juriya ne. “Ko da yaushe rayuwa ta yi zafi, kaunar Gaza ga kayan zaki ba ta ɓace,” in ji Mr Abu Ouda.
Allah ya ba da sauki da warkar da mutanen Gaza, kuma Allah ya sa ƙananan alamomin farfadowawa su ci gaba da dawowa zuwa kan titunan. Salam.
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